Lost Sheep: A History of Ancient Israel | Generations of the World Ep.4

In this episode, we discuss the history of ancient Israel – from patriarchs such as Abraham, through the arrival of JESUS CHRIST, MESSIAH (YASHUA HA MASHIACH).

Topics include Israel’s 400 years in Egypt, the Biblical timeline, the Lost Tribes of Israel, Ezekiel’s 390 year prophecy, the Second Greater Exodus, and Enoch’s Parable of the Animals.

Thanks for watching, and hope you enjoy.

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Timestamps: 

0:00 Introduction
3:56 The 430 year sojourn of the Sons of Israel 
5:10 How long was Israel in Egypt? 
8:44 400 years of servitude 
9:50 The Hebrew word “abad” (to serve) 
13:47 “In the 4th generation” 
18:00 The 215 year view 
22:08 How Egyptian history aligns with the Bible
29:13 Enoch’s Parable of the Animals
31:16 Israel goes to Egypt 
32:39 Egypt kills babies & stirs up Father’s wrath
33:52 Moses 
38:34 Second Exodus mindset 
39:20 A testimony of Father’s provision 
43:02 What not to worry about during tribulation
46:48 Exodus from Egypt 
47:41 Did Pharaoh die in the Red Sea? 
50:03 Israel and the golden calf 
51:37 Conquest and Judges
52:35 King Saul, King David, and King Solomon 
55:55 Israel is divided 
56:38 Intro to Ezekiel’s 390 years prophecy 
1:00:50 GOD sends prophets to Israel
1:01:47 Restoring the Lost Tribes of Israel 
1:03:46 Why Jonah didn’t want to go to Nineveh 
1:11:19 The Lost Tribes are scattered 
1:12:04 Finding the Lost Tribes 
1:13:04 Anna from Asher 
1:14:17 Scattered to all nations 
1:15:06 The House of Judah is exiled 
1:16:25 The 390 years of Israel’s iniquity 
1:18:29 Judah returns under Zerubbabel 
1:18:57 Malachi & the Maccabees
1:26:30 The 40 years of Judah’s iniquity 
1:27:22 The 390 year punishment of Israel 
1:28:42 “You are no longer an outcast”
1:36:23 GOD promises to seek out the lost
1:38:15 The 40 year punishment of Judah 
1:40:00 MESSIAH 
1:41:07 Song: You Have Shown Me

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Transcript:

Dawson: After the flood, Shem, son of Noah, had Arphaxad who had Salah who had Eber. And Eber lived in a time when the Earth was divided. He named his son after this event. Presumably, the naming of Peleg after the Hebrew word “palag” is a direct reference to the division of languages that happened at the Tower of Babel.

Before Babel, the whole Earth spoke the language that Father had given to mankind at creation. After Babel, it was Eber and his family who retained the original language from God. That language is Eberi, or as we call it today, Hebrew. So Eber was the original Hebrew. And after his son, Peleg, came Reu, Serug, Nahor, Terah, and Abraham.

Abraham’s journeys took him from the River Euphrates to the river of Egypt and these travels were prophetic of the land that God would promise to Abraham and his descendants.

One of the reasons Father loved Abraham is He knew He could trust him. “I know him,” God said, “that he will command his children and his household after him and he shall keep the way of the Lord.” So God gave Abraham Isaac as a child to keep the way. And to Isaac, He gave Jacob.

Now, long before Moses wrote the Book of Genesis in which we find a detailed history of Jacob and his descendants, Enoch was shown a vision of Jacob’s future. In this vision, the nations of the world were represented as different animals with Isaac, Abraham, and all of the fathers going back to Adam being represented as bulls. Bulls that is, until you get to Jacob.

Jacob, who would later be named Israel wasn’t a bull in the vision, he was a sheep, and he bore 12 sheep. Why sheep? Because the God of Israel is El and His heart is that of a shepherd. If you are His, He has a desire to feed you, to protect you, and to have you live on His land.

Father’s flock today is made up of men and women from every nation of the world. But the story begins with Jacob.

We’ll pick up today’s discussion with Jacob and his 12 sheep, leaving the land of Haran and making their way to Canaan. It was on this trip that Jacob was given the name Israel, and that the sojourn of the sons of Israel began.

Carlos: If God is your father, this is your history.

[Music]

Okay. Welcome everybody to Original Hebrew.

Dawson: Welcome.

Carlos: Timelines generation.

Dawson: So this is Episode 4 of Generations of the World.

Carlos: Lost Sheep.

Dawson: Lost Sheep.

Carlos: Just the name of the chapter, Lost Sheep, I mean that’s amazing. Let’s see where this takes us.

Dawson: Yeah. So we wanted to start off today talking about Jacob’s trip from Haran to Canaan. And as a little bit of background, I’m sure that a lot of you are familiar with the story, but a little bit of background. Jacob’s father, Isaac, he thought he was going to die. And so he wanted his sons brought to him so he could bless them. And Jacob ended up …

Carlos: Supplanting.

Dawson: … supplanting. Okay. That’s one word to use. He went and got the blessing that Esau wanted. And so he had to leave town after that because Esau would have likely killed him. So he ends up going to – he has nothing on him but his staff.

Carlos: He ran.

Dawson: Yeah, he runs for it and he goes to the land of Haran. Now in Haran, Father blesses Jacob and He makes him very wealthy and He gives him many sons and one daughter.

And after 20 years of being in Haran and working for Laban, Father tells Jacob, “Get up. Go back. And I will be with you.” And on that trip from Haran to Canaan, something very important happens.

Carlos: Very important.

Dawson: Yeah. And I think that that what happens on that trip answers a huge question that a lot of people who studied the Biblical timeline have.

Carlos: Now, here’s the question. How many years were the Israelites actually in Egypt?

Dawson: Yes. So the key here is Moses says that the sojourn of the sons of Israel who dwelled in Egypt was 430 years.

Now, on the trip from Haran to Canaan is when Father gave Jacob the name Israel. So prior to that …

Carlos: Now, Father’s children, here is something to think about. We’re about to introduce a timeline.

Dawson: Yup.

Carlos: Based on what the Bible says and we’re aligning it to the timeline we have for your consideration.

Dawson: Right. This is stuff that a lot of people argue about but we hope to clear it up for you guys today.

Carlos: Halleluiah.

Dawson: So Moses says that the sojourn of the sons of Israel who dwelled in Egypt was 430 years. They became the sons of Israel on that trip from Haran to Canaan. Prior to that …

Carlos: Is this because Father appeared unto Jacob?

Dawson: Yes.

Carlos: And made a promise and says, “Your name is now …?”

Dawson: Israel.

Carlos: Israel.

Dawson: So the sons of Jacob left Haran with their father but on the way, they became the sons of Israel. That day started their sojourn. So we believe that day was 30 years before they entered Egypt.

And if you take a look at our timeline, everything on our website is free by the way. You’ll see that it was 30 years that they spent in the land of Canaan and then they entered Egypt where they spent 400 years.

Carlos: First key to this, 430 years total. Now, someone mentioned 430 years. We’ll come to that later. But the whole thing was 430 years since he left Haran on the way to Canaan, the Promised Land.

Dawson: Yup.

Carlos: So it starts the clock.

Dawson: It starts the clock.

Carlos: For a total of 430 years from the time he got the blessing.

Dawson: Yes.

Carlos: So that way you’re clear. There’s  400 years in Egypt and 30 years in the land of Canaan.

Dawson: In Canaan, before Egypt.

Carlos: That’s very important to understand as we go on to the next.

Dawson: Yeah. So Paul mentions this 430 years as well, and he says that it was 430 years from the confirming of the covenant until the law was given. So the law was given after the Exodus. And 430 years before that is when Jacob was on a trip from Haran to Canaan where Father confirmed to him, “Go to the land,” that He had already promised him, “and I will be with you.” Same words He uses in the covenant when He makes it with Abraham, Isaac, and Jacob.

Carlos: Amen. And those of you who are from the Lost Tribes of Israel, He will be with you on your return.

Dawson: Yes.

Carlos: Greater, greater than the first Exodus.

Dawson: Yeah.

Carlos: Look forward to a wonderful time with the Holy Spirit guiding you through.

Dawson: Yup. So 30 years they spent in Canaan and then they go to Egypt and they spent 400 years there to fulfill the prophecy that Father had given to Abraham, which let me read what that says.

He told Abraham, “Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them 400 years; And also that nation, whom they serve will I judge: and afterward shall they come out with great substance.”

Carlos: Look at that.

Dawson: So a couple of things to notice in this scripture. Again, because this is a hotly contested subject in Bible history and Bible prophecy, this 400-year stay in Egypt.

Carlos: Well, to all Father’s children, we are to contest the 215 years and we believe the information we are about to provide brings a clear 400 years as being abad unto Egypt.

Dawson: Yes.

Carlos: For those of you who don’t know abad …

Dawson: So abad is the Hebrew word for to serve. And one of the arguments that people use when they advocate for 215 years in Egypt is that Israel didn’t become slaves until way after they arrived after Joseph has passed away.

But in Hebrew, the original prophecy given to Abraham is that they’re going to – and I’m going to point out one other thing that’s important to notice from the scripture, they’re going to a single land, one land, where they will serve, abad.

Carlos: Abad.

Dawson: And the nation which in Hebrew, that just means the people, “the single people who they abad, will I judge; and you will come out of there with great wealth.” So the entire prophecy is talking about one land and one people.

Carlos: Amen.

Dawson: And the thing connecting it is abad, is they will serve. So yes, Israel became slaves way down the line but when they first arrived there, when Jacob and all the tribes first came, Joseph told him, “Introduce yourself as Pharaoh’s abad, as his servants,” so they did. Literally when they arrived, they say, “We are your servants, Pharaoh.” And within a few years, all of Egypt had become servants of Pharaoh because of the famine and what they had to give up just so they could feed themselves.

Carlos: Amen.

Dawson: And just to be sure, there’s even a third reference of when Jacob dies. His brothers get a little nervous like Joseph has been – yeah, maybe he’ll get revenge on us.

Carlos: Pent up..

Dawson: Yeah. So they come to Joseph and say, “Hey, listen. We’re your servants, abad.” Same root word there.

Carlos: Fulfilling the prophecy that was given.

Dawson: Yeah. So all 400 years, they were servants for the entire period.

Carlos: I like when Jacob comes into Egypt and he goes, “What is your name and where are you from?” He goes, “I am Ya’aqob. I am 120 years old. But I have not reached the age anywhere near my former fathers. They lived much longer.” He goes, “My life has been short and full of misery.” And he says, “And I am your servant.” So, even Jacob shows up as abad.

Dawson: All of them. Yeah, they’re all servants.

Carlos: Yeah. They’re all under a kingship, a pharaoh, a beast, what Father would call a beast.

Dawson: Yeah.

Carlos: And they are under the beast of Egypt as servants of Pharaoh because everyone there is a servant of Pharaoh or you don’t come on the block. They don’t allow you.

So yes, abad, a servant.

Dawson: Abad, yeah.

Carlos: This is Original Hebrew. How did he spell abad?

Dawson: That would be – we actually went over that in the last episode I think and it’s ayin-bet-dalet, abad.

Carlos: Ayin-bet-dalet, abad.

Dawson: Yeah. So the second part of that prophecy that was originally given to Abraham is that, “In the fourth generation, they…” speaking again of Abraham’s seed, “… they will return hither.”

Carlos: Here comes one of my favorite names, folks.

Dawson: Okay. I hope I can pronounce it correctly.

Carlos: I love this. It’s one of my favorite names.

Dawson: So this is another one of those hotly contested Bible mysteries.

Carlos: When you’re studying Original Hebrew, you’re also studying how to pronounce it.

Dawson: Yeah.

Carlos: So here comes attempt number one.

Dawson: Okay. So the fourth generation that returned to Canaan from Egypt, for that we look at the line of Messiah, which …

Carlos: By the way, prophesied in fourth generation.

Dawson: They will come back here.

Carlos: They will come out. So it’s a prophecy that’s being fulfilled here.

Dawson: Yes. Yes. So I would say that that most people don’t know where to look for the generations like whose lineage do you look at. A lot of people try to figure it with Moses or …

Carlos: Well, that’s why we have it written down right here.

Dawson: Yes. So the genealogy that matters the most when you’re talking about Biblical matters, Bible prophecy is going to be the genealogy of Yeshua Hamashiach, Jesus Christ. And it was Hezron, the line of Judah which is where Yeshua comes from, it was Hezron who was the youngest in that line to enter Egypt. So the first generation that was born in Egypt was Ram. That’s generation number one.

Carlos: Ram. Get ready. Here goes the name.

Dawson: This one is not – it’s not too hard. Amminadab.

Carlos: Amminadab.

Dawson: I can’t spell it in Hebrew for you so don’t ask me that.

Carlos: Amen.

Dawson: So Ram was the first generation. Amminadab is the second generation. Nahshon is the third generation. And Salmon is the fourth generation. And Salmon is the one who returned with Joshua. He is part of the conquest and his story is written in the Bible. He is the one who married Rahab when they came back to Canaan, fulfilling, “You will come back here in the fourth generation.”

Carlos: There you go.

Dawson: Yeah.

Carlos: Fulfilling Father’s prophecy and His Word is most important to us.

Dawson: Yeah.

Carlos: So they came out of the fourth generation and Father said that would be 400 years.

Dawson: Yes.

Carlos: So let’s continue.

Dawson: So Carlos mentioned before that the alternative view and probably the more common view that people have out there is that they spent 215 years in Egypt. But there is something a bit outlandish that you have to believe if you were to go with that 215-year theory.

Carlos: Amen. Now, let’s stop before we get to that.

Dawson: Okay.

Carlos: Father’s children, not knowing how many years they were in there if you think it’s 215 or 400 or 430, halleluiah, that’s not a requirement to get into the Kingdom.

Dawson: Not at all.

Carlos: This is not – don’t let this be a burden, a heavy burden unto you if you don’t understand it all. Not all of you are watchmen. But it is fun hearing it because it isfrom Father’s Word.

Dawson: Yeah.

Carlos: So you can enjoy it but don’t take it heavy because some are meant to be watchmen and prayerful over the times but not all.

Dawson: Yeah.

Carlos: We are supposed to be happy go-lucky. It says live careless because Father takes care of us.

Dawson: Yeah.

Carlos: So don’t let this be anything that puts a burden on you or scares you in any way. Halleluiah and Maranatha on anything we tell you, it’s the good news that Father’s Word, none of His Words fall to the ground. So, let this be more for just enjoying Father’s Word just because you love Father. There’s no other reason.

Dawson: Yeah, and we want to know and learn the history of His people.

Carlos: Amen. If you don’t understand it all, bless you all in the name of Yeshua. He’s still going to be – He will guide you. He will take care of you. Don’t let anything we say scare you or spook you in any way.

Dawson: Yeah.

Carlos: Let nothing – let no man says scare anyone out there. Just remember the Words of our Lord and we are speaking the Words He said. So Father speaks to His prophets and we’re saying what Father has told us.

Dawson: Right.

Carlos: Amen? I hope that helps everyone.

Dawson: Yeah.

Carlos: So just having said that, children, it’s time for Dawson to pick it up.

Dawson: Yeah. So the point that I wanted to make is there is something a bit extreme and maybe outlandish that you have to believe if you go with the 215-year theory which is that Abraham who was Israel’s grandfather is a son of Israel.

Carlos: And what makes us say that?

Dawson: We don’t say that. But that’s just one of the consequences of going with the 215 years versus the 400 years is that Moses so clearly says that the sojourn of the sons of Israel was 430 years, that you would have to include Abraham and Isaac as being sons of Israel.

Carlos: There you go.

Dawson: Yeah, that’s not something …

Carlos: Abraham got the blessing that through him would come many nations, and the same with Isaac. I like saying Isaac. Sounds great. Isaac.

Dawson: Yeah.

Carlos: And then with Jacob, his name became Israel and that starts …

Dawson: The 430 years, yeah.

Carlos: … the 430-year count. Just to make it clear to everyone.

Dawson: Yeah. Just one quick note on the popularity of this 215 years because there are a lot of people I’m sure out there watching who have heard a lot of things about a 7000-year timeline and how the millennium is the last 1,000 years of 7,000 years of history from Adam. But that only works if you ignore the prophecy.

Carlos: 200 years.

Dawson: Yes. So if you go with the 400 which it seems is so clear to us based on all of the scriptures …

Carlos: The prophet wrote for 430, the apostle said 430.

Dawson: Yes.

Carlos: It’s 430. Now, we don’t want to split hairs but we’ll show you why and where the 430 is.

Dawson: Right. Right.

Carlos: We’re not just here to contest it. We are showing you through the scriptures.

Dawson: Yeah. So we don’t think that everything is going to fit neatly into a 7000-year timeline.

Carlos: Not at all.

Dawson: Not at all. If it did, it would be nice because you can kind of tell from that that Yeshua is coming like any day now. But …

Carlos: Now, we’re Zebulun. And a lot of you out there are realizing you’re from a tribe.

Dawson: Yeah.

Carlos: And our cousins, Yehudah, they are in trouble. The whole world is coming against them. So pray for… No wonder we say, “Shalom into Jerusalem” every time we end.

Dawson: Yeah.

Carlos: Period. So it’s a good time to remember what’s happening in Father’s land, amen?

Dawson: Amen.

Carlos: Amen. So going on.

Dawson: Okay. So I think through the famine that happened which is what brought all of Israel into Egypt in the first place, I think Father was setting it up to fulfill the latter part of the prophecy to the Abraham which is, “You will leave there with great wealth,” because essentially, Egypt turns into a superpower as a result of this famine. And here, I’m going to ask you to talk a little bit about your theory on wealthy Israel because this timeline has implications for ancient secular history as well as Biblical.

Carlos: Amen. It’s going to repeat itself. I like to say this is what Father did. He says, “I’m going to send you to be a nation, to be servants unto them.” And I’m sure because they sold their brother and they’ve done other things that Father was angry about, Father doesn’t just punish people.

Dawson: Right.

Carlos: And they’re going to be servants unto a pharaoh, a great leader, a strong man for 400 years. And will you take it from there a little bit?

Dawson: Well, the thing that I was hoping we could get to at this point is they get there and all of the wealth of the entire world is now being concentrated because of this famine into the hands of pharaoh.

Carlos: Amen. Now, to put it plainly, the world had a drought. So Joseph had been given the word from Father on what to do. He became the man, Father placed him in charge and they stored 7 years of food that they could sell at …

Dawson: Whatever price. Whatever price they wanted

Carlos: … unimaginable high prices to anybody who had the money. And also, everybody who was hungry, and that was everybody, came to Egypt. And what to do, what to do. There are millions of them. And we believe this is when Pharaoh made enough money and had so many people that he wanted to put them to work, least they overcome the land. So to keep them busy, head down there about a few hundred miles in the middle of the desert and start stacking rocks, something magnificent. We believe that’s the only time that Egypt had that kind of wealth and manpower.

Dawson: To begin building the pyramids.

Carlos: Right. And personally, when I read this, it says in Solomon’s time, he says, “No other king in your time will be richer than you.” But I don’t believe Solomon was anywhere near as close to what Pharaoh was given to be able to build those pyramids. Millions of manpower and money, money, money, money, money, lots of money and lots of people. So that’s another subject for those of you looking at Father’s timeline and when were the pyramids built? During the time that Hebrew Israelites were there.

Dawson: Yeah. So every – most people who study Egyptian history …

Carlos: Have three different views.

Dawson: Yeah. They will say no of course that that is absolutely out of the question. The pyramids came way, way, way too early. But …

Carlos: Yeah, 3,300 BC. No, no, no.

Dawson: Yeah, somewhere between – they’ve changed their chronology more recently.

Carlos: They don’t believe in the flood.

Dawson: They don’t believe in the flood. So if you take two things, number one …

Carlos: Neither do they believe He is just about to come back.

Dawson: Yes.

Carlos: Maranatha.

Dawson: Maranatha. So if you take the knowledge from Father’s Word that we had the flood and you combine that with the records of Egypt, Egypt even in the modern view, the conventional Egyptian view, is that their history when they first started building city states and started hieroglyphs that that started 3200 BC which according to the actual Biblical timeline is way too early.

Carlos: Way, way too early.

Dawson: There’s no way that was going on before the flood.

Carlos: What’s our timeline say the flood is at? Ballpark?

Dawson: I think we have it at 2532.

Carlos: Amen. That’s pretty close.

Dawson: Yes. So we would have to put that that beginning of the Egyptian history, what they call the pre-dynastic period, right at 2532. Hopefully, I have that number right. At very earliest.

Now, something interesting happens if you look at that in combination with the 400 years, not the 215, that Israel spent in Egypt which is according to Egyptian history, from the beginning of that pre-dynastic period until the beginning of their first dark ages, what they call the First Intermediate Period.

Carlos: One thousand years.

Dawson: Approximately a thousand years. And from the building of the pyramids in Giza until their first dark ages, approximately 400 years.

Carlos: Amen.

Dawson: So the initial Egyptian dark ages, there’s very little record of it but we have enough to get a concept of what was going on, and that was collapse of the central government. It was extreme poverty to the point where people were eating their children. It was empty store houses. It was …

Carlos: It’s Father judging the nation.

Dawson: The land was destroyed. So all of these things could very easily have been initiated by the events of the Exodus and the plagues that preceded the Exodus.

Carlos: And we also have Enoch.

Dawson: Yes. We’re going to talk about Enoch and how that fits into all of this in just a little bit. But it’s interesting when you look at the timeline. So Egyptian history is obviously – it’s starting way too early because it’s starting before the flood.

Carlos: Now, Father’s children what we’re saying clearly here to clarify it, it’s 400 years of Egypt prospering like it has never prospered before. And then its first dark age matches the historical timeline when Egypt began and their first dark age.

Dawson: Yes. Okay.

Carlos: So we’re not fighting what happened in history. We’re just giving it a Biblical timeline.

Dawson: A Biblical alignment.

Carlos: Exactly.

Dawson: So in Egyptian history, you’ve got approximately a thousand years from foundation to Dark Age. In the Bible …

Carlos: Don’t you love her voice? That’s why I let her talk, do most of the talking. It’s Father’s gift.

Dawson: Just any time you want to jump in, jump on.

Carlos: Thank Dawson for her voice.

Dawson: Okay. So that’s Egyptian history and Biblical history from the flood to the Exodus, which like we said before, could have easily initiated the Egyptian Dark Ages is approximately a thousand years.

Carlos: Amen.

Dawson: In Egyptian history from the pyramids being built in Giza to that first Dark Age approximately 400 years. In Biblical history from the time the famine ended, Joseph’s famine, until the Exodus approximately 400 years.

Carlos: It doesn’t fight and we don’t have to add 200 years.

Dawson: Yeah, or subtract.

Carlos: We don’t have to subtract 215 years.

Dawson: 215.

Carlos: If you are going with the 7,000 years and we’re about to hit 7,000 years, then you have to deduct.

Dawson: You have to go with 215.

Carlos: Yeah.

Dawson: Too much time. But yeah, so there are some interesting alignments, potential alignments between the Bible.

Carlos: We’re not adding. We’re not subtracting.

Dawson: I wanted to at this point start reading from Enoch’s parable of the animals.

Carlos: Oh, we love the Book of Enoch.

Dawson: Yeah. So as I mentioned in the introduction, Father showed Enoch a vision of the entire history from Adam all the way until the end of millennium. And in this parable, in his vision, the different people and the nations were represented by different animals. And when you get to Jacob, Jacob is the first sheep and he has 12 sheep.

Carlos: Now, they start off as bulls.

Dawson: They start off as bulls. Adam is a bull. Everyone through Abraham, Isaac, a bull, bull, until you get to Jacob. Jacob is a sheep. And the rest of the vision is concerning what happens to those sheep.

Carlos: Amen. Now, when it comes to Jacob, he was told that, “Your name is now Israel and I will be with you. You will live according to the way I guide you.”

Dawson: Yes.

Carlos: So from that point on, 30 years in Canaan and then after that 400 years as servants unto Pharaoh.

Dawson: Yup.

Carlos: Okay.

Dawson: So we’re actually going back just a wee bit in …

Carlos: Now, before that, they were just free-ranging? We’re descendants of Zebulun, we were free-ranging.

Dawson: Yeah, free-range sheep.

Carlos: Free-range sheep. There you have it.

Dawson: So we’re going to back in the Parable of the Animals, in Enoch’s writing, a little bit just for some context. So we’ll go back to when he first starts talking about the sheep and I’ll read that to you.

It says, “And when those 12 sheep had grown, they gave up one of them to the asses and those assess again gave up that sheep to the wolves.”

Carlos: That would be – now, let’s slow down. Now, the 12 brothers …

Dawson: Yes, the 12 tribes of Israel.

Carlos: The Sheep sold one sheep unto the asses.

Dawson: Yes.

Carlos: And the asses – now, that would be the Midianites?

Dawson: Midianites, yes.

Carlos: Okay. Then the asses …

Dawson: Gave up that sheep to the wolves.

Carlos: To the wolves, so that would be the Egyptians.

Dawson: Egyptians, yes.

Carlos: And that sheep would be …

Dawson: Joseph.

Carlos: Joseph. Amen.

Dawson: So that sheep grew up among the wolves. And the Lord brought the 11 sheep to live with it and to pasture with it among the wolves.

Carlos: Okay. Now, we stop here. Joseph goes into Egypt. Father has an incredible chesed on him.

Dawson: Yes.

Carlos: Chesed, loving kindness. And he’s made wise in the eyes of Pharaoh.

Dawson: Yeah.

Carlos: And then the rest of the sheep are allowed to come down.

Dawson: Yup.

Carlos: Amen?

Dawson: Amen.

Carlos: There we have it.

Dawson: And it says that, “So the Lord brought the 11 sheep to live with it and to pasture with it among the wolves and they multiplied and became many flocks of sheep. And the wolves began to fear them and they oppress them until they destroyed their little ones. And they cast their young into a river of much water. But the sheep began to cry aloud on account of the little ones and to complain unto the Lord. And a sheep which had been saved from the wolves fled and escaped to the wild asses.”

Carlos: Okay. Just hold on right here. So let’s see what – if you want to make Father mad and bring Him down …

Dawson: Mess with His sheep.

Carlos: But in particular, the bambinos.

Dawson: Yeah.

Carlos: That’s like abortion, nationalized abortion. So if you want to make Father mad and have Him bring judgment, send plague and death in your land, this is how you do it.

Dawson: Yeah. So it says, “The wolves begin to fear them and they oppressed them until they destroyed their little ones and they cast their young into a river of much water. But the sheep began to cry aloud on accounts of their little ones and to complain unto the Lord. And the sheep which had been saved from the wolves fled and escaped to the wild asses.”

Carlos: Now, that’s Moses.

Dawson: Yes, that’s Moses.

Carlos: Going on to the Midianites.

Dawson: Yeah. “And I saw the sheep, how they lamented and cried and besought their Lord with all their might until that Lord of the sheep descended at the voice of the sheep from a lofty abode and came to them and pasture them. And He called that sheep which had escaped the wolves and spake with it concerning the wolves that it should admonished them not to touch the sheep.

Carlos: Okay. So let’s stop here. So He appears to Moses and to the burning bush.

Dawson: Yes.

Carlos: Right. And then He says, “Put your stick down.” It turns into a snake.

Dawson: Yes.

Carlos: I’m with you. Let’s go. That’s enough.

Dawson: How can I be down?

Carlos: Right? [Laughter] And then he’s supposed to go down and meet someone that talks with him and together they go and admonish the Pharaoh, “Let my sheep go.”

Dawson: Yeah, so that’s Moses. 

Carlos: And let my children go.

Dawson: Meeting Aaron.

Carlos: So they could have an offering unto their God in the desert. He goes, “Yeah, right. They just want to barbeque and have fun. No way. You’re gonna work harder.” Right?

Dawson: Yeah.

Carlos: So there we go. So he runs – this one sheep runs unto the asses, the Midianites.

Dawson: Yup.

Carlos: Marriess a Midianite girl. Comes back with a family and everything. Okay.

Dawson: “And the sheep went to the wolves according to the Word of the Lord. And another sheep met it and went with it and the two went and entered together into the assembly of those wolves and spake with them and admonished them not to touch the sheep from henceforth. And thereupon, I saw the wolves and how they oppressed then sheep exceedingly with all their power, and the sheep cried aloud. And the Lord came to the sheep and they began to smite those wolves. And the wolves began to make lamentation. But the sheep became quiet and forthwith ceased to cry up.”

So this is the beginning of the 10 plagues that Father unleashed on Egypt.

Carlos: Lights out.

Dawson: Here, I just want to …

Carlos: This is a pretty self-explanatory. He comes in and meets Aaron. They go unto Pharaoh, “Let my people go.”

Dawson: Yeah.

Carlos: And he says no. Here it comes.

Dawson: Yeah. I wanted to just kind of pause the reading for a second here.

Carlos: Wait. And I want to add to this. That He goes, “Go and tell Him to let my children go so I could judge him now because I want to harden his heart.” Why did He want to harden his heart? That’s what you get for doing abortion. It isn’t like, “He was a good Pharaoh.” No, he wasn’t. No, no, no. Drowning children is like no. Time to send in the asteroid. Do it. So yeah, he is being judged by Father. He is judging the land for doing that.

Dawson: Yeah.

Carlos: He would have done that for any land.

Dawson: Yeah, and He has.

Carlos: It’s Father’s sheep. He shouldn’t have done it.

Dawson: Yeah. He has done exactly that to many civilizations throughout history for that very reason.

Carlos: For that very reason.

Dawson: Yes. So before we continue reading in the parable, we have a time coming where we’re going to need to rely on Father for all of our food, all of our drink, our health, our lives, our safety. And one thing about the Exodus story is that Father is demonstrating and He is giving us a precedence for what we can expect and what we can be reliant upon and comforted by when that time comes.

Carlos: And even more and greater than the first Exodus.

Dawson: Yes.

Carlos: Now, we’re not saying this. The prophets wrote it down.

Dawson: Yeah.

Carlos: So we’re repeating what Father told the prophets to write down. We’re going to have a second Exodus. It’s going to be greater than the first.

Dawson: Yeah.

Carlos: And in those days, we believe Joel, the Prophet Joel, said that the spirit will on everybody. Saints coming down so of course, it’s YHVH, it will be Father with us, among us.

Dawson: I think it’s important to take the story of the Exodus, learn what He is like, and remember it in the days that are coming shortly.

Carlos: Amen.

Dawson: You personally don’t have a lot that I don’t think you have anything that you’re worried about. But I think that a lot of people watching have several things that they’re worried about. One of them is food. So for that, He gave us the example of the Manna. He literally just sent bread from heaven.

We worry about what are we going to drink. He can make water come out of a rock.

Carlos: Amen. I like the way – some of you – maybe it’s time for a testimony.

Dawson: Okay.

Carlos: So there were two friends of mine named Maryann and Rafael. I hadn’t seen in a while. And I got a call from a certain servant of the Lord, a lady, that they were on their way to Mexico to see the father of the husband. They were married. Rafael, his father passed away. But the car blew up. And that they had to go see about fixing it and it was all the money they had, all of it, not just the money they paid to go to Mexico but even paying the rent and everything.

So Father told me to call him to come pick me up. And they go, “We only have a quarter of a tank of gas and only $7 left, $7.50” And Father says, “Tell them to come down and take you out to eat.” So they came down and picked me up. Took me out to eat, and I was eating – I ordered a burrito and they go, “How about us?” [Laughter] See how Father works?

Dawson: Yeah.

Carlos: They go, “How about us?” I go, “You’re supposed to just watch me eat and wait until I tell you what will become of you.” So they were like, “I’m just waiting, Carlos. Are you sure?” I go, “I’m sure. Just hold on.” So I finished my burrito. I go, “Okay. This is what will happen. You’re not to go to your father’s funeral because there’s a lot of things that are awaiting you at the house and you need a lot of money. So before you get home, you have to turn around and go home, and before you get there, you’ll have enough money to handle everything you need and a lot of extra.”

And so they go like, “From what?” I go, “Just go home and listen.” And so they go, “But we don’t have gas.” I go, “People are already waiting to give you – Father already told me this, people are ready to make an offering enough to get you home.” So they took off and went home and they called me when they got to the front gate and Rafael goes, “Okay. We’re home.” I go, “Okay. The prophecy was exactly, “Before you open the door, you will have everything paid out and more than enough.” That was the word.

And so he goes, “I’m here at the door.” I go, “Well, touch the door. Hurry up.” He goes, “But Carlos …” I go, “Just touch the door. That’s what Father said.” So he started reaching for it. All of a sudden, Maryann, his wife goes, “Wait. Wait. Look!” And she had looked in the mailbox. I can’t tell you the size of the money. But it was amazing. And that’s what it’s like.

For those of you whom Father used in prophecy, in words of knowledge, in praying and healing, peace unto you. For those of you that it’s more than you can bear, peace unto you. You don’t base you faith on Father on anything like that. If you’re with Father, He will get you through. But it’s going to be like that.

Dawson: Yeah.

Carlos: He’s like, “I haven’t touched the door yet.” Just go. Father will be with us.

Dawson: Yeah.

Carlos: Amen.

Dawson: Not everybody has a testimony like that but everybody has got …

Carlos: Everyone will have one in the future.

Dawson: They will. They will.

Carlos: If they don’t, it’s coming.

Dawson: And in the meantime, if you find yourself at all worried about what’s coming, you can think of these things that He had His servants write down for us to read today.

Carlos: Amen.

Dawson: So on the list of things that people are commonly worried about food, water, health, so I find interesting that one of the very first miracles that he had Moses do and to show Israel in advanced of Him even talking to Pharaoh is He showed them that He is able to turn a healthy hand leprous and to heal that hand because He is about to send boils on the entire nation. And if you think of – put yourself in that situation, you’re looking around and everybody is going to be covered in boils, you’re going to be worried about yourself.

Carlos: Amen.

Dawson: But He told them right up front that not only can He heal, not only can He send those things and can He heal, but that He distinguishes between those He is judging and those who are His that He is protecting.

Carlos: Yeah.

Dawson: So there is that. Weather, natural disasters, the Exodus story has plenty …

Carlos: Pretty much killed the next leadership in line because back there’s first born and people are pre-chosen for those positions and all the people they had trained to be the next ones in line, beat it. Father removed them for killing the children. I am sure for that. So …

Dawson: And through all of it, He is distinguishing between His people and the ones He is judging.

Carlos: Amen. And killed the cattle. Killed the sheep. Killed the crops.

Dawson: Yeah.

Carlos: Probably got a few gators in the Nile. Everyone paid for it. Father was mad.

Dawson: Yeah. So He showed them they don’t have anything to worry about. They don’t have to worry about food, water, drink, health. They don’t have to worry about armies. He struck fear into the heart of the surrounding nations when He led them out.

Carlos: Yup.

Dawson: And you don’t need to worry about wandering aimlessly during the time that’s coming because as he demonstrated before, He leads His people and He is right there among His people.

Carlos: Amen.

Dawson: So just something to bring to remembrance as the days get more interesting.

Carlos: Bring to remembrance He loves His children. He’s going to spoil them during the time that’s coming. There’s some that are going to be martyrs but those are to serve them in the City of God. They’re to be blameless.

Some of us have already been in war. Some of us, we can’t, we can’t be blameless. We’ve already fought.  But like for the apostles who were supposed to sit on his right and his left in the City of God, when we go visit Yeshua, they have to blameless. That’s why when Peter cut the ear off, Yeshua had to fix it. You don’t understand what you’re doing. You have to be blameless for what you’re doing. You’re about to establish the church.

Dawson: Yeah.

Carlos: So yeah. So there are martyrs but 99.9% of His people are taken to the wilderness. They are fed. They are nourished for time times and a half a times. We don’t have to worry about that time until the statue speaks.

Dawson: Yeah, the abomination of desolation, the statue that’s made of the antichrist.

Carlos: The statue says take the mark – until then, we don’t got to – no. But for a certain places of the world like I’m not sure America is going to hold up that long. No matter what happens in America, Father will take care of us and will take care of His children in America.

Dawson: Yeah.

Carlos: And anyone who is good unto His children.

Dawson: So continuing with Enoch’s words, he says, “And I saw the sheep until they departed amongst the wolves; but the eyes of the wolves were blinded, and those wolves departed in pursuit of the sheep with all their power.

And the Lord of the sheep went with them, as their leader, and all His sheep followed Him: and His face was dazzling and glorious and terrible to behold.

But the wolves began to pursue those sheep until they reached a sea of water. And that sea was divided and the water stood on this side and the on that before their face, and their Lord led them and placed Himself between them and the wolves.

And as those wolves did not yet see the sheep, they proceeded into the midst of that sea, and then wolves followed the sheep, and those wolves ran after them into that sea.

And when they saw the Lord of the sheep, they turned to flee before His face, but that sea gathered itself together, and became as it had been created, and the water swelled and rose until it covered those wolves.

And I saw until all the wolves who pursued those sheep perished and were drowned.”

Carlos: The Pharaoh …

Dawson: Died.

Carlos: The Pharaoh died.

Dawson: Yes.

Carlos: Amen. So very important when we come to talking about the timeline of the pyramids the Dark Age and so forth.

Dawson: Yeah. When you’re trying to identify who is Pharaoh of the Exodus, it is very clear in the words that we just read that the Pharaoh perished in the Red Sea.

Carlos: Perished.

Dawson: Yeah.

Carlos: That is it. Because a lot of people wonder if he lived or not. The Pharaoh was very guilty. He is the one that gave the order to kill the children. Of course, Father handled it. 

Dawson: Well, his father, his dad actually, but his dad presumably would have reigned for so long, he was part of the government at that time.

Carlos: But it goes even up to the third generation before him.

Dawson: Yeah. I doubt he was an innocent man.

Carlos: They were there four generations.

Dawson: Yeah.

Carlos: Amen. That brings us …

Dawson: So, I’ll keep reading. “But the sheep escaped from that water and went forth into a wilderness, where there was no water and no grass; and they began to open their eyes and to see; and I saw the Lord of the sheep pasturing them and giving them water and grass, and that sheep going and leading them.

And that sheep ascended to the summit of that lofty rock, and the Lord of the sheep sent it to them.

And after that, I saw the Lord of the sheep who stood before them, and His appearance was great and terrible and majestic, and all those sheep saw Him and were afraid before His face.

And they all feared and trembled because of Him, and they cried to that sheep with them who was amongst them: “We are not able to stand before the Lord or to behold Him.”

And that sheep which led them again ascended to the summit of the rock, but the sheep began to be blinded and to …”

Carlos: Okay. Can we take a break here?

Dawson: Yeah, sure.

Carlos: So far, they had gone to the wilderness. They are being fed. Now, very important you pick up what Father is like here. He takes His children into the wilderness but feeds them.

Dawson: “And that sheep which led again ascended to the summit of that rock, but the sheep began to be blinded and to wander from the way which he had shown them, but that sheep was not there.

And the Lord of the sheep was wrathful exceedingly against them, and that sheep discovered it, and went down from the summit of the rock, and came to the sheep, and found the greatest part of them blinded and fallen away.

And when they saw it, they feared and trembled at its presence and desired to return to their folds. And that sheep took other sheep with it and came to those sheep which had fallen away and began to slay them.”

So this is speaking of the golden calf incident, the Levites stand up and do …

Carlos: The golden calf incident.

Dawson: Yeah.

Carlos: Okay.

Dawson: “And began to slay them. And the sheep feared its presence and thus that sheep brought back those sheep that had fallen away and they returned to their folds.

And I saw in this vision until that sheep became a man and built a house for the Lord of the sheep.”

Carlos: The tabernacle in the wilderness.

Dawson: Yup. “And placed all the sheep in that house. And I saw until the sheep which had met that sheep which led them fell asleep. And I saw until all the great sheep perished and little ones arose in their place and they came to a pasture and approached a stream of water.”

Carlos: And that’s the Jordan.

Dawson: Jordan River. So we are getting to the conquest here.

Carlos: We are getting the conquest of the land with Enoch saying it. Okay.

Dawson: “And I saw until the sheep came to a goodly place, and a pleasant and glorious land, and I saw until those sheep were satisfied; and that house stood amongst them in the pleasant land.”

So they are now in the land.

Carlos: They are in the land and the tabernacle’s there with them.

Dawson: Yeah. As soon as they step foot into the land, that starts the Jubilee count, which is something we’ll get into next episode.

Carlos: For those of you who are watchmen, counting Jubilees, we have a date for this. We have a time for this.

Dawson: 1453 BC.

Carlos: And you could triangulate to all the Jubilees from there.

Dawson: “And sometimes their eyes were opened, and sometimes blinded, until another sheep arose and led them and brought them all back, and their eyes were opened.”

Carlos: So this is the time of the Judges.

Dawson: Yeah. “And the dogs and the foxes and the wild boars began to devour those sheep until the Lord of the sheep raised up another sheep, a ram, from their midst which led them.”

Carlos: That would be Saul.

Dawson: King Saul.

Carlos: King Saul.

Dawson: “And that ram began to butt on either side, those dogs, foxes, and wild boars until he had destroyed them. And that sheep whose eyes were opened saw that ram which was amongst the sheep until it forsook its glory and began to butt those sheep and trampled upon them and behaved itself unseemly.”

Carlos: Behaved like a ram instead of a sheep.

Dawson: Yeah.

Carlos: Okay. So that’s when King Saul somehow lost his way.

Dawson: Yeah.

Carlos: Okay.

Dawson: “And the Lord of the sheep sent the lamb unto another lamb and raised it to being a ram and leader of the sheep, instead of that ram which had forsaken its glory.”

Carlos: King David.

Dawson: Yeah. So this is the Prophet Samuel going to anoint King David.

Carlos: Okay.

Dawson: “And it went to it and spake to it alone and raised it to being a ram and made it the prince and leader of the sheep. But during all these things, those dogs oppressed the sheep, and the first ram pursued that second ram and that second ram arose and fled before it.

And I saw until those dogs pulled down the first ram.”

Carlos: That would be King Saul dies in the war. 

Dawson: Yeah, in the hands of Philistines or Canaanites. “And that second ram arose and led the little sheep and those sheep grew and multiplied. But all the dogs and foxes and wild boars feared and fled before it. And that ram butted and killed the wild beasts, and those wild beasts had no longer any power among the sheep and robbed them no more of oat.

And that ram begat many sheep and fell asleep; and a little sheep became ram in its stead, and became prince and leader of those sheep.”

Carlos: That would be Solomon.

Dawson: King Solomon. “And that house became great and broad, and it was built for those sheep: and a tower lofty and great was built on the house for the Lord of the sheep, and that house was low, but the tower was elevated and lofty.”

Carlos: So can we talk about the tower when they built the – because when we see a picture of the temple, it shows a little …

Dawson: Yes. I was very surprised when I learned that the highest point of the temple was the porch area. It was 120 cubits high, which is around 18 to 20 stories.

Carlos: That’s a pretty lofty tower.

Dawson: That is a lofty tower.

Carlos: Amen?

Dawson: Yeah.

Carlos: So we might make a diagram and see what it looks like.

Dawson: Yeah. That would be kind of cool.

Carlos: Amen. You might hear me say yahoo which means halleluiah.

Dawson: Halleluiah.

Carlos: Yahoo.

Dawson: So the Prophet Micah talks about when Father is talking about the return of the regathering of all Israel at end of days, He mentions the Tower of the Flock, which is a very cool reference back to Enoch.

Carlos: I like that, the Tower of the Flock.

Dawson: The Tower of the Flock. Yeah. So it says, “But the tower was elevated and lofty and the Lord of the sheep stood on that tower, and they offered a full table before Him.”

They get to the land. There’s a time of Judges and there’s a period of time where all Israel is united under a few kings. But after Solomon, that comes to an end. You’ve got a divided Israel. So in the North, you have what’s called the House of Israel. And in the South, you’ve got the House of Judah.

Carlos: Amen. Now, we teach in our timeline that there was a – for three years?

Dawson: Yes. So like we gave you earlier, the 400 years in Egypt, we believe is – or the 430 years sojourn of the sons of Israel is a key to understanding the Biblical timeline.

Another key is the reign of the kings of Judah. So as soon as the division happens, it gives you the number of years that each of the kings of Judah reigns. And if you add it all up, it’s 393 years.

Now, there’s a scripture that says for the first 3 years of those 393 years, the people of Israel followed the ways of the Lord.

Carlos: Amen. That leaves …

Dawson: That leaves 390 years.

Carlos: Amen.

Dawson: Which if you are a watcher, if you study Bible prophecy, that number should perk your ears up because Ezekiel, he talks about 390 years of iniquity for Israel. And that’s basically 393 minus the first 3 years where they followed the ways of the Lord.

Carlos: Yeah, but after that, at first it was Samaria, the 10 tribes, they worshipped the golden bull again.

Dawson: Yeah.

Carlos: And then in the Judah, 3 years later, pretty much they worshipped anything.

Dawson: Yeah. So when the division happened, the king of the House of Israel was Jeroboam and every king that comes, I don’t know if it’s every king, but nearly every king of the House of Israel after Jeroboam, it says of them, “And he followed in the sins of Jeroboam.” So what Jeroboam did was awful. He took Father’s sheep and he turned them back to worshipping like a golden calf.

Carlos: There we go.

Dawson: The same thing that got them in trouble back in the days of Moses.

Carlos: Amen.

Dawson: So what happened at that time is …

Carlos: Now, I want to bring – we have a lot to study here and much to tell you.

Dawson: Yes.

Carlos: Now, I have this to share. The land of Eber, Haran, is on the land of Taurus Mountains where they worshipped a bull. And they brought it down with them. They took it into Egypt and then they took it all the way back and now, they have it in the land all over again.

Dawson: Yeah.

Carlos: So this bull is like – this worshipping of a bull and a cow is like a curse into them. And I want to just let you know, as we study the Father’s scriptures, it tells us very clearly that the land of Eber where they had the bull, they got genocided, completely wiped out by Kittim.

Dawson: Yeah.

Carlos: Kittim comes in and genocides them and does great damage to Assyrian army but they live. Wherever Kittim where the bull came from, it’s – I think Father got fed up of that bull and just handled it.

Dawson: Yeah. So when that cow or the calf or the bull worship is introduced to Northern Israel, to the House of Israel, all of the righteous in the land of the 10 tribes which is the north and all of the Levites that were among them who still wanted to follow the Lord …

Carlos: Came to Judah.

Dawson: … they ran south.

Carlos:  But 3 years later …

Dawson: But 3 years later …

Carlos: … they were already partying along with …

Dawson: … they all forsook the Lord. Yeah.

Carlos: Amen. They forsook the Lord and starts the clock.

Dawson: Starts the clock on the 390 that Ezekiel talks about as being the sin of Israel. And we’ll come back to that in a little bit because that leads to some very important dates for us today.

Carlos: Yes. And every now and then, we come up with quick notes like what happened to the land of Haran, Kittim.

Dawson: Kittim. [Indiscernible].

Carlos: Kittim got rid of them. They are no more.

Dawson: So Enoch writes, “And again I saw those sheep that they again erred and went many ways, and forsook that their house, and the Lord of the sheep called some from amongst the sheep and sent them to the sheep, but the sheep began to slay them.”

Carlos: The prophets.

Dawson: That’s the prophets, yeah.

Carlos: Amen.

Dawson: “And one of them was saved and was not slain, and it sped away and cried aloud over the sheep; and they sought to slay it, but the Lord of the sheep saved it from the sheep, and brought it up to me …”

Carlos: That would be …

Dawson: That is Elijah.

Carlos: … Elijah.

Dawson: Enoch talking about Elijah. “And caused it to dwell there. And many other sheep He sent to those sheep to testify unto them and lament over them.”

Carlos: Amen.

Dawson: So as you said, that’s a reference to the prophets and there’s one prophet in particular that you wanted to talk about.

Carlos: Father’s children, some of you are from Russia, some from Iran, some from Mexico, some from Canada, some from Japan, some from Slovakia, some Kazakhstan, from everybody. So those of you who are from the nations, when you accept Yeshua and Yeshua makes Himself real to you and you become alive in Father, you’re joining Israel. You’re a wild olive branch that’s going to be grafted into Yeshua, the main tree, the main, main, tree. Those of you who are from the Lost Tribes of Israel, you’re grafted back in because you were a dried, broken branch, but now, you’re grafted back in to your natural branch again.

And the 10 Tribes, you’re going to be restored bone by bone, bit by bit, all the way to the point where there’s enough for you that there’s 12,000 from each tribe to go on and witness unto the world to be martyrs. And if you read, they’re to serve Father in the City of God.

So amen, they are to be blameless as I said before. And keep establishing Israel up until the point that all the tribes are back and they enter through their own gate into the City of God.

So yes, all the prophets have said Israel is restoring so you’re doing correctly if you’re being told you’re from a certain tribe, you probably are. You’re being unctioned.

And we encourage you on your walk and we encourage you on your road to finding your tribe that you’re from.

Dawson: Yup.

Carlos: Amen? And we’re not speaking anything new. The prophets are in line with what we’re saying.

Dawson: Yup.

Carlos: So based on that …

Dawson: So you wanted to talk about Jonah a little bit.

Carlos: We’re about to talk about the destruction of the 10 tribes.

Dawson: Yes.

Carlos: As well as probably 97 or 98% of Judah.

Dawson: Yea.

Carlos:Are about to get slaughtered by Assyria.

Dawson: Yeah, if you want an idea on the scale of the destruction of Israel around this time.

Carlos: Let’s get some scale on the destruction coming to Israel.

Dawson: Yes. So in the time of David, when David took the census and he counted all of just the fighting men in Israel, it was over a million fighting men.

Now, by the time Judah was taken by Nebuchadnezzar into exile in Babylon, if you count up all of the people that he took to Babylon, it’s less than 5,000.

Carlos: Less than 5,000 that made it to Babylon.

Dawson: Yeah.

Carlos: Now, let’s remember, there’s a million fighting men.

Dawson: More than.

Carlos: More than. But let’s say a million, let’s go low. They each have to have a son.

Dawson: Yeah, in order to fight. Yeah, that’s Father’s rule.

Carlos: You can’t even fight unless you got a son. So that’s two million. And they have a wife. That’s three million. If they have ….

Dawson: Grandparents.

Carlos: If they have a daughter, let’s not even – not to discount women but let’s just keep the numbers just a mother and father, that’s four million more.

Dawson: Yeah, plus all the other sons in addition to the one.

Carlos: Yeah. So ten plus million, and back in those days, that’s a monster nation.

Dawson: Yup.

Carlos: And the prophets are told that Father is going to put into Assyrian’s heart to come down and lay judgment on all of you. He didn’t even have it in his heart to do but I want to put it in His heart to do it.

So this brings us to Jonah. The Book of Jonah that every time I heard it, it never made sense the way they preached it. But if you’re from the Lost Tribes of Israel and you know that those are your forefathers that are about to be genocided, it wouldn’t go good for you if you’re Jonah.

Jonah is told to go up and preach unto the Assyrians so that they could repent and be saved. Father, your own prophets, your own servants are saying that the Assyrians are going to come and kill us. Take 99% of us away. Aren’t these the same people that are going to kill us? He goes, “Go up there and preach to them that they need to repent.”

So of course, he takes off instead to Tarshish and we all know the story. He takes the prophetic tour to Tarshish to see the …

Dawson: The great ocean tour.

Carlos: … to see the great ocean tour, to see where Paul went for example. He goes on a prophetic cruise line. We need to go on one of those. I love it.

And so, he goes out to Tarshish and we know that Father brings fear upon the sailors and they just believe him because Father puts it in them.

So he goes up to Nineveh and he tells them, “In 40 days, if you don’t repent, this is what happens.” And he is hoping – and let’s be honest, he’s not hoping they repent.

Dawson: Right.

Carlos: He’s not liking it.

Dawson: Just getting his job done.

Carlos: I’m just doing it because He said so and I don’t, I’m going to wind up in a whale. Okay. So I got to do it anyway, Father. I got no choice.”

And he didn’t want to do it. Why didn’t he want to do it? Because the Assyrians are prophesied that they’re going to come down and kill like watch my extended family is like 250, if I heard the Assyrians were coming down and kill all of them, how happy would I be going on a missionary evangelical trip to the Assyrian Empire that He told him he’s going to come down and kill us all.

Dawson: Yeah.

Carlos: I wouldn’t be too happy. So it explains Jonah being unhappy. He even says, “Didn’t I tell you they’ll repent?”

Dawson: Yeah.

Carlos: Now, normally, a prophet would be happy for anyone who repents for the Lord but in this case, he was overwhelmed.

Dawson: Yeah.

Carlos: My family, my grandkids right now are going to be killed. He wasn’t happy. But later on, when the Spirit touched him and told him, “Look, even everyone repented, they’re like you now. They’re my children.” And when he realized that, he goes, “Well, it’s better living here than where I came from. Where I’m from, it’s a Babylonish in nature, really bad.”

Dawson: And they are trying to kill people like Jonah.

Carlos: And they are trying to kill people like me but here, they love me.

Dawson: Yeah.

Carlos: So they became his brothers and sisters and then not the next generation but the one after that fulfilled the Lord’s prophecy and killed 99% I believe of Samaria and Judah, left very little. If there’s 10 million just from that count, we didn’t even count the great – the grandparents might be alive.

Dawson: Right.

Carlos: And it’s based on one child. So they were like 15 million and there was only 5,000 left. That’s very little. So no, Jonah was not happy until finally, he realized they’re his brothers and sisters in the Lord.

Dawson: Yeah.

Carlos: So he stood there. I hope that clears up Jonah because a lot of people just have strange preaching on it. And without knowing the history of Israel and what the prophets are going through, you can’t understand what the prophet’s saying.

Dawson: Right.

Carlos: Amen?

Dawson: Yeah. So part of the reason or the entire reason that this judgment eventually had to come from the Assyrian where he comes and destroys and takes the people into exile. It’s explained in the Enoch’s vision of the animals.

Carlos: He says, before we go back, we will remember what our fathers did, how they sinned against the Lord, turned to false gods, how they put blood in the land, and how they offer children unto the god that they made unto themselves.

Dawson: Yeah. So the way Enoch puts it is, “After that I saw that when they forsook the House of the Lord and His tower they fell away entirely, and their eyes were blinded; and I saw the Lord of the sheep how He wrought much slaughter amongst them in their herds until those sheep invited that slaughter and betrayed His place.

And He gave them over into the hands of the lions and tigers, and wolves and hyenas, and into the hand of the foxes, and to all the wild beasts, and those wild beasts began to tear in piece those sheep.

And I saw that He forsook their house and their tower and gave them all into the hand of the lions, to tear and devour them, into the hand of all the wild beasts.

And I began to cry aloud with my power, and to appeal to the Lord of the sheep, and to represent to Him in regard to the sheep that they were devoured by all the wild beasts.

But He remained unmoved, though He saw it, and rejoiced that they were devoured and swallowed and robbed, and left them to be devoured in the hand of all the beasts.”

[Music]

The tribes are scattered. The prophets tell us that we are scattered to every nation, every people of the world. There’s none left but Judah.

Carlos: Now, when they scattered – listen, the ones from Judah who were scattered, they do not know they’re Jews.

Dawson: Right.

Carlos: The ones that are scattered from Samaria, the 10 Lost Tribes, they did not know they were Israel.

Dawson: Yeah, which brings me to my next point because there is an effort in some sense to locate the Lost Tribes.

Carlos: By ancient customs and rituals?

Dawson: Yes.

Carlos: No. They won’t find them that way.

Dawson: So they are looking for the ones who match the rabbinical customs but that doesn’t make sense. Yeah.

Carlos: The time – by the time they took them, they were worshipping false gods from all over the world.

Dawson: For centuries.

Carlos: They had no problem. Over here, we worship Dagan. That’s all I do is worship Dagan. And they didn’t care about being Jews or anything. Father had taken that away. And they were lost and they were taken into the wilderness of the Gentiles.

Dawson: Right.

Carlos: And there, they’ve been multiplying and Father is going to find who they are and put them together little by little.

Dawson: Right.

Carlos: Amen.

Dawson: And like with us, it was revealed through the Spirit who we are and we were given a sign. So one question that comes up a lot because a lot of teachers teach and people assume that within the tribe of Judah is all the 12 tribes, but that’s not the case.

Carlos: Not the case.

Dawson: And one of the arguments that they have is, well, what about Anna in the New Testament? Anna was from the Tribe of Asher.

Carlos: Amen.

Dawson: That’s the only reference in the New Testament to one of the lost tribes.

Carlos: Amen.

Dawson: So how did Anna know that she was from the tribe of Asher? Well, she spent about 70 years in Father’s house praying.

Carlos: Amen.

Dawson: She was a prophetess. So we believe that it was something that was revealed in the Spirit.

Carlos: Amen. And I believe there are other people who knew what tribe they were from. The tribes were not to be established and Israel was not to be established yet. I believe we went over that when they asked Yeshua, “Now that we see you, even death can’t stop you. Will you now restore all Israel?”

Dawson: Yeah.

Carlos: It’s not for you to know.

Dawson: Yup.

Carlos: But for another generation. And even if they’re there, they’re lost. But the Bible tells us, they’re in every land, every nation, every tongue, every place.

Dawson: Yeah.

Carlos: They’re going to come back looking like Kazakhstanians. They’re going to come back looking like Slovakians. They’re going to come back looking like Denmark. They’re going to come back looking Ghana. They are going to come back looking like Argentina. They are going to come back looking like North Koreans. They are going to come back looking like Japanese.

Dawson: Yeah.

Carlos: Every nation has them. He scattered them and they look just like those people.

Dawson: Yeah.

Carlos: So, it’s son of who was the son of who was the son of.

Dawson: Yeah. That’s how He’s going to identify them.

Carlos: And he’s going to restore their inheritance.

Dawson: Yup.

Carlos: Amen.

[Music]

Dawson: 588 BC is when Nebuchadnezzar comes and he takes the last of Judah, this last 5,000 or so people off into exile. And that concludes the scattering of Israel. So what started with the 10 tribes, Samaria being destroyed, it ends with Jerusalem being destroyed.

Carlos: Temple being burned.

Dawson: Yes. So going back to that 390 years of Ezekiel …

Carlos: This is your history.

Dawson: Yes.

Carlos: Amen. Especially if you are a triber.

Dawson: So the 390 years, it starts with the iniquity of Israel when all Israel forsook the Lord. And it ends with Father destroying the temple, the house, that all Israel had built for Him.

Carlos: Amen.

Dawson: Yeah.

Carlos: With that fantastic 18-story tower.

Dawson: Yeah. That must have been amazing.

Carlos: The sheep love hanging around the tower. Now, we went over the weeks, the generations of the weeks. What we’re about to talk about matches Week Seven.

Dawson: Week Seven.

Carlos: Is that correct?

Dawson: Yeah. So Week Six, it ends with the whole race of the chosen root is dispersed. So that is accomplished at 588. What started with 10 tribes, it ends with Judah. Basically, the command goes out, “Get them off my land, all of them.”

Carlos: Amen. Let the land rest.

Dawson: Yes. We’re going to talk about that land rest next time too.

Carlos: Some go to Babylon. But I’m going to look up the scriptures for you, approximately one percent go out?

Dawson: It works out to about one out of a hundred.

Carlos: One out of a hundred.

Dawson: Yeah.

Carlos: I will take 10 of you and of those 10, only one will make it. And they are lost.

Dawson: Yes.

Carlos: But they went out there and they had children and their sons are tribe and their son sons are tribe and their son sons are tribe. They are everywhere. When it comes back, there will be hardly room to contain them.

Dawson: Yeah. Father is keeping track.

Carlos: Yeah. If we take all of Judah and put them back there, there’s room. But if you take the 10 tribes, hardly room to contain them.

Dawson: Yup.

Carlos: So amen.

Dawson: So after Babylon, the tribe of Judah is allowed to come back for the sake of Yeshua, Messiah, who has to come. Ezra talks about when Judah comes back that it’s Judah, Benjamin, and Levi and so those three tribes are known as the House of Judah. Those are the ones that return. For the sake of Messiah, Father allows them to come back to the land and here’s how Enoch puts it.

“And forthwith I saw how the shepherds pastured for twelve hours, and behold three of those sheep turned back and came and entered and began to build up all that had fallen down of that house; but the wild board tried to hinder them, but they were not able.”

So this is speaking of the return of Judah under Zerubbabel.

Carlos: Amen.

Dawson: “And they began to build as before, and they reared up that tower, and it was named the High Tower; and they began again to place as table before the tower, but all the bread on it was polluted and not pure.”

Carlos: Amen. I believe by the time Nehemiah came, there was someone living inside.

Dawson: He had an apartment. They gave somebody an apartment in Father’s House.

Carlos: Yeah. Oh, my gosh. It’s like put the clicker again. [Laughter]

Dawson: Send the asteroid.

Carlos: Send the asteroid. I can’t imagine what they just went through. And Nehemiah comes down and they’re, they’re renting out apartments inside the beyt House of God. I cannot put this …

Dawson: Nehemiah beat people up. He went around and beat people up. But we don’t – we’re not advising that.

Carlos: Oh my goodness. Well, anyway, folks …

Dawson: So you made the point that this whole description of the time after the return, Malachi explains what’s going on.

Carlos: Malachi explains that it’s like you’re bringing really bad offerings.

Dawson: Yeah. They were bringing lame animals with defects.

Carlos: And it’s – that means they didn’t love Father.

Dawson: Yeah. And not just that, I did a quick little review of the Book of Malachi because like I believe Carlos mentioned, we, in this day are supposed to remember these things. We are supposed to remember what our fathers did so that we do not repeat them in our time.

So here’s what Malachi had to say about what was going on.

Carlos: The prophets wrote we will be saying it.

Dawson: Yeah.

Carlos: We will not do what our forefathers did.

Dawson: In Malachi, it tells us that the people considered serving God to be weariness and pointless. They were giving Him lame offerings. There was a lot of divorce and a lot of intermarriage which was a problem because Father at that time wanted godly seed in order for Yeshua to be born from the House of David.

Carlos: Amen. In particular, they love the Greeks.

Dawson: I have no idea.

Carlos: Sea peoples. They eventually – well, almost wind up being Greek.

Dawson: Hellenization.

Carlos: Hellenization.

Dawson: Yes. We’ll get to that in just a wee bit. That’s an important point. So sorcerers, adulterers, oppressors of the hireling, the widow, and the fatherless, and it said they were turning aside strangers in their right. So Father has given Israel instructions on how to deal with strangers that sojourn among you and they weren’t doing the right thing.

Carlos: Now, listen Father’s children, when he says strangers that sojourn among you, it means those who wanted to worship Father.

Dawson: Right.

Carlos: But they treat them like second and third grade citizens, really bad.

Dawson: Yeah.

Carlos: And even though they love Father, they treated them bad.

Dawson: Yeah.

Carlos: So that’s another thing that we will remember when we go back.

Dawson: Yeah.

Carlos: Those who love Father, it doesn’t matter what nation or what tongue you speak, if you want to join the tribe of Zebulun because you can – it says that all people are going to join the tribe.

Dawson: Yeah.

Carlos: You can pick any tribe you want. You’re going to join it.

Dawson: That’s in Ezekiel.

Carlos: That’s in Ezekiel so you know it’s true. Brother Ezekiel said it. It’s going to come to pass.

Dawson: Yup.

Carlos: So yeah, if you’re not from Zebulun, so what? If you love Yeshua, Yeshua has put his light and his life in you. We care not. You’re equal to us. And He commands us to treat you equal.

Dawson: Yeah, and get your inheritance.

Carlos: We’re not supremacist. We’re going to treat the heathen a little extra special, make sure we don’t …

Dawson: Get a bucket. Get a towel. Start washing some feet.

Carlos: Start washing their feet. Welcome.

Dawson: So Malachi kind of sums it all up by saying they had …

Carlos: Don’t let pride hit you because you’re from a tribe.

Dawson: He says that the people had departed from “ha derek”. They departed from the way. And this is actually a match as Carlos mentioned earlier, in the first episode of this series, Generations of the World, we talked about Enoch’s prophecy of the 10 weeks and in Week 7, which is after the destruction of the house, it says, “In the 7^th week shall an apostate generation arise and many shall be its deeds and all its deeds shall be apostate.”

Carlos: Amen.

Dawson: So that matches this part of the animals prophecy where it says, “They began to offer bread to Him but all of the bread was polluted and not pure.”

Now, in this time from the return until the time of Yeshua, the tribe of Judah did have some national victories and they were fighting Hellenization like you were referring to earlier.

Carlos: The Maccabees.

Dawson: The Maccabees. But Father doesn’t – He is not looking to judge based on those sorts of things. He is looking “how well are you applying and following the order that I’ve given you and following My way?”

Carlos: He kept them as a people for the sake of fulfilling His Word.

Dawson: Yeah.

Carlos: Mercies upon mercies, chesed, chesed, to fulfill His Word. Not because our forefathers or our cousins were so good but because He is righteous and He keeps His word.

We have Lucky visiting the studio. Lucky, you’re not supposed to come in the studio. Okay, everybody. We got Lucky here.

So He kept them as a people. He says, “Nevertheless, I’ll keep you as a people,” because He needs to fulfill His word. Yeshua needs to come to the land.

Dawson: Yeah. But by the time Yeshua came, they are so steeped in their own traditions that they missed His visitation is the way He puts it, “You missed your time of visitation.”

Carlos: I’d like to add that there was a Maccabean Revolt but Father’s words was, “You’re to stay under the beast until the very end, until I come and restore the temple myself, until my Messiah comes in and He is your King.” They are under Father’s judgment for what they’ve done. Amen?

So, there was a Maccabean Revolt that they pushed back the Greeks, got rid of a beast, but the sons, one of them invited the Romans to come and help which means now they’re under the Roman beast, the Iron Empire, that would eventually beat them to pieces and then keep pounding them until they come to dust and they’re no longer there.

Dawson: Yeah.

Carlos: So they went from one beast to another beast. And even today, they’re under the Roman Empire.

Dawson: Yup.

Carlos: Amen?

Dawson: Yeah. So when Yeshua came and as He said, they missed the time of their visitation.

Carlos: That’s why they’re under the beast still.

Dawson: That starts the clock on Judah’s 40 years of iniquity that Ezekiel talked about. So we talked about the House of Israel and the 390 years, how it started with Israel not listening to the Lord and how it ended with Father destroying the temple that all Israel had built for Him.

And with Judah, it follows the same pattern. It starts with the time that Yeshua begins His ministry and they don’t listen to Him as a nation and it ends with Him destroying the temple that Judah had built for Him.

Carlos: Amen.

Dawson: Yeah.

Carlos: Yahoo.

Dawson: So that’s the sin. Now, in the prophecy of Ezekiel, there is the sin and then there is the punishment for the – there is the iniquity I should say, and the punishment for the iniquity. So just like the iniquity itself, it follows a pattern, Israel and Judah. The punishment for the iniquity, we believe it follows a pattern as well.

The punishment of Israel was 390 years or supposed to be 390 years. But if you – and that would have started with the destruction of Samaria back in 721 BC. So fast forward 390 years from that point, and Israel didn’t repent.

Carlos: Amen.

Dawson: There is a principle in Leviticus that if He punishes you and you don’t repent, you don’t listen, He is going to make it seven times worse. So what we see is that that punishment for the iniquity, it became seven times worse and seven times longer. And we – if you’ve watched any part of the series, you know that we follow the Enoch calendar which is a 364-day year.

Carlos: Amen. Father’s timing.

Dawson: Yeah. If you take 390 years time 7, you end up with 2,730 years. And if you start with the destruction of Samaria, add 390 times 7, you end up in 2001.

Carlos: Amen.

Dawson: And in 2001, we didn’t know that we were tribes.

Carlos: We didn’t know.

Dawson: But He gave you a word.

Carlos: He gave me a word to – and I asked the Father, “What do you want me to do?” And I’m ogf Sicilian descent and I was a happy, go-lucky Gentile. We didn’t get to do all the things that Judah does, all those that Jews had to do. And I was happy. And He says, “You’re going to go back and you’re going to restore Israel.” I go, “Restore Israel?” I go, “Okay.” And He goes, “Tell them the son of the son of,” because right now, it’s – their mother is – if their mother is a tribe, they are tribe. But correctly, it goes through the male and the line of the male is restored to the original inheritance. And they look like everyone from the planet because they were taken away by the – the Assyrian by the way, they blamed the Babylonian but Babylonian took …

Dawson: Whatever was left.

Carlos: … whatever was left. And when the Babylonian took them, Father like established His throne over there. And I know you may think it’s – that’s – what do you mean? His throne is in Jerusalem. But no, he left that. And those who went to Babylon, the Elamites had taken over. And He says, “I will establish my throne in Elam.” And that’s when even Nebuchadnezzar said, “The only God that’s real in the world, the only true God that hears His people is YHVH, the God of Israel.”

Dawson: Yup.

Carlos: And when He comes up, so He establishes Himself there while His people are there and He takes care of them. Same thing that will happen when the beast comes over here, He is going to take care of us no matter what.

Dawson: Yeah, even in Babylon, He was with Ezekiel. They had prophets that got to hear from Him.

Carlos: He will never ever, ever forsake you. Period. That’s just not Father.

Dawson: So one of the things that He told you in 2001 and again, we didn’t know we were tribes until 2014.

Carlos: 2014, yeah, exactly.

Dawson: But in 2001, He gave you the word, “You are no longer an outcast.”

Carlos: Amen. Now, there is a word for that in Hebrew.

Dawson: Dachah.

Carlos: Dachah. Dachah means you cannot come back. period.

Dawson: Yeah. If you look at the Paleo …

Carlos: Whereas if you look at Judah, they were galut. You’re allowed to comeback, only a certain time. But dachah, never.

Dawson: Yeah.

Carlos: It’s over.

Dawson: In Paleo, the word dachah is a picture of a man being moved outside.

Carlos: Exactly. Out.

Dawson: So He had said you’re no longer an outcast. And that’s something I’ve known you since then. So I’ve always had that in the back of my head.

Carlos: And I never knew what it meant and I said, “Father, what does it mean?”

Dawson: Yeah, no clue. But when He gave us the information about – He told us the Book of Enoch is true. And Enoch has the 364-day year. And then as we discussed in second video of this series He gave us – He told us what day it was, the current date.

Carlos: And that’s our timeline.

Dawson: Yeah. And as soon as that happened, I remember the word that you got and you’re no longer an outcast. And we have the date. We know exactly when He told you that.

Carlos: We have the exact date.

Dawson: So I went and I like spreadsheets and if you like spreadsheets, there is a free humongous spreadsheet for you on our website with the timeline.

Carlos: And based on the dates He gave us, there is a timeline for you to examine, for your consideration.

Dawson: It’s for you. It’s dedicated to the public domain. Have fun. Do whatever you want with it.

Carlos: Amen. And it doesn’t add time. It doesn’t subtract time. It doesn’t – we don’t do anything.

Dawson: Yeah. So it just so happens that from 2001. If you go back 2,730 years, which is 390 times 7, you end up in 721 BC.

Carlos: Amen.

Dawson: So from 390 times 7 is done and then He gives you the word whose later you’re going to find out your tribe, you are no longer a dachah, an outcast. And now, we know what that means.

Carlos: Amen. Now, I want to make it very clear to everybody, I believe there is millions of Zebulun, millions of Asher and millions – and maybe half a billion Ephraim or Manasseh because they’re big. And I’m sure there are many of them. But I want to make it very clear, I’m not saying everybody is going to be told what tribe they are from because – Father calls every man and he’s sending witnesses out.

Dawson: Right.

Carlos: And if they don’t love Father and they don’t shub, if they don’t change their way, don’t think they’re going to make it into the Kingdom or they’re going to go through the second Exodus.

Dawson: Right.

Carlos: They’re going to perish in the many wars that he is sending.

Dawson: Well, some of them are going to perish in the second Exodus because He says, I’m going to take whether you like to or not; He is taking them out of the cities, out of the land where they’re at and He is going to purge you in the wilderness so that the rebels amongst us are not going to make it into the land.

Carlos: Amen.

Dawson: Yeah.

Carlos: So He cleans us 7 times He says. We will be refined seven times like gold.

Dawson: Yeah. The model for that would be the original Exodus where if you look at some of the various ways that people perished in the wilderness, Father did a purge and He is going to do that again.

Carlos: Yes, it is. So those of you who shub, who change, turn around from your ways, because don’t – He goes, “Think not those who haven’t changed their ways are going to make it in,” no, just because you’re a triber. Don’t think just because you’re Judah, you’re making it in.

Dawson: Right. Not at all.

Carlos: Those who have changed and accept Yeshua as their Savior.

Dawson: Yeah.

Carlos: So we want to make it clear. This is an not everybody is in theology.

Dawson: Right. Okay. So 2001, you are no longer an outcast.

Carlos: But let me make it clear, by the grace of Yeshua that He gave because He died from me and Father working in me, I repented. If not, guess what? I got 7 times 7.

Dawson: Seven times worse.

Carlos: Yeah. Now, I’m looking at 10,000 AD before my next probation date. If it wasn’t for Him.

Dawson: So as of that day as of 2001, for anyone, the tribes, not in Yeshua, it then becomes seven times worse.

Carlos: Seven times worse. And I believe He compresses the time into seven times seven, seven tribulation. Give that all to them.

Dawson: I don’t think you even need to be a watchman to see that the world has changed since 2001.

Carlos: Amen.

Dawson: And that’s because all of the tribes are scattered all throughout the world. So the effects I believe are seen throughout the word. You got the war on terrorism, unprecedented natural disasters, earthquakes that have happened since then, financial crisis, and everything else that you see going on today.

Carlos: The earth is much more wobbly than when I grow up.

Dawson: Yes.

Carlos: Amen? But you know what, halleluiah.

Dawson: He’s with us.

Carlos: Amen. It’s like the world is so evil. Hurry up, Yeshua, and come back.

Dawson: Yeah.

Carlos: Amen? It’s like it’s getting there.

Dawson: This is the – we are calling this the lost sheep and there’s and there’s a promise for the lost sheep.

Carlos: Amen. If you repent, if you shub.

Dawson: He says, “For thus saith …” this is from Ezekiel 34, “For thus saith the Lord God; Behold, I, even I, will both search my sheep, and seek them out. As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all the places where they have been scattered in the cloudy and dark day.

And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.

I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel. I will feed my flock, and I will cause them to lie down, saith the Lord.

I will seek that which was lost, and bring again that which was driven away.”

Carlos: Amen. Now again, we appreciate Judah always as a cousin and we pray for Judah and for the peace of Jerusalem. But we’re speaking in – Father has a big plan, much bigger than that.

Dawson: Yeah.

Carlos: And in full spectrum, if you look at it, it’s Judah and all the tribes being restored, along with every nation coming in.

Dawson: Yes.

Carlos: Because he said, it is but a light thing for you to restore these people.

Dawson: Yeah. I’ll make you light to the nations.

Carlos: Ask me and I’ll give you the nations for the inheritance.

Dawson: Yeah.

Carlos: And so He asked. So …

Dawson: But yeah, in the prophecy, in Ezekiel’s prophecy, Judah is treated separately. And so, they’ve got their own timeline. We talked about the years of their iniquity earlier. There’s also the years for the punishment of their iniquity. So when Ezekiel lied on his side for Judah, it was for 40 days, one day per year. And that that iniquity as we said starts when they missed the time of their visitation at Yeshua’s ministry, the beginning. And it ends when Father destroys the house that Judah built for Him.

Now, the punishment for their iniquity, it starts with the destruction of their capital city. So like our punishment for all of Israel, it started with the destruction of Samaria, and 390 times 7.

Similarly, with Judah, 40-year starts at the destruction of the second temple. So approximately, 70 AD.

Carlos: Their time is up, coming up in March.

Dawson: Okay. So the first 40 years, it should have ended in 110 AD, right? And for anyone in Yeshua, it was over. Punishment is over.

Carlos: Punishment is over.

Dawson: Anyone not in Yeshua seven times longer, seven times worse. So that brings us to 349 AD. If you’re in Yeshua, it was over.

Carlos: Did they make it?

Dawson: If not, seven times longer, seven times worse, which would then bring us to 2024 AD, at which point, anyone in Yeshua, punishment is over. But anyone not, it’s now about to, or  earlier this year, seven times seven times seven.

Carlos: It matches Revelation.

Dawson: Yeah. So, hard times ahead and hard times have already begun.

Carlos: But awesome times for those that are in Yeshua.

Dawson: Yes. Enoch talks about Yeshua as the ram who comes and opens the eyes of many of the sheep and they all look to Him. He is the one who Himself says, “I am sent unto to the lost sheep of the House of Israel.”

[Music]

Carlos: Shalom unto Jerusalem.

Dawson: Shalom everybody.

[Music]

[End of transcript]

***

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